Buddha

By Allan

After getting off a bus whose metal exterior had been abused by other buses and whose gas tank was nearly empty because the Maoist strikes shut down all the petrol stations, we stood on a dark, dusty, corner in the middle of nowhere Nepal. The half-a-block main road did have street lights, but on this night the power in the town was out. We settled into a guest house on the dark road after our 12 hour bumpy bus ride, nursing smashed knees after sitting on seats made for midgets. This tiny dark flat peasant-filled, mosquito farmland is birth place of Siddhartha Gautama. Also known as Buddha. Between India and Nepal there are four main pilgrimage sites that practicing Buddhists go to. At the time we didn’t know that we would be stopping at three of the four sites, so it was fitting that the first be his birthplace, Lumbini, Nepal.

A massive temple now stands on the exact spot Buddha was born. There is a bright green rock and a worn out statue which mark the spot. The site was forgotten about for centuries until it was re-discovered in the early 1900’s as Buddha’s birthplace. In 1997 it was named a UNESCO World Heritage Site and the building of giant temples began with each Buddhist country building their own temple around a giant park. In the past twelve years a handful of upscale hotels have been built to accommodate tour groups from China, Korea, Japan, Thailand, and Burma. Earlier this year, the Chinese government pledged a few million dollars to build a five star hotel, a golf course, a business center, and other tourist facilities.

I am not against having the facilities to bring people to this important historical site. But when people travel in giant groups of 40 they disturb and pervert the atmosphere of these supposedly holy places. As we stood at the spot of Buddha's birth, our silence and awe was shattered when a Korean group walked into the temple. Around the neck of their guide hung a giant speaker turned to full blast so the next town over could hear his nonstop Korean explanation of the importance of the place. Maybe if I spoke Korean I would not have minded. But the speaker's high-pitched voice ushered us out of the temple in a hurry. Contemplating the ways in which one man has impacted the world for 2,500 years is not easy with a loud speaker blasting in your ear. Luckily for us we found a perfect tree, covered in prayer flags, under which we wasted away the afternoon in complete silence.


The next day we made our way back into India to another Buddhist pilgrimage stop. Bodh Gaya is where Buddha sat under a Bodhi tree and became enlightened. A distant relative of that original tree still grows in the exact location. Next to the tree a giant temple commemorates where Buddha sat. Thousands of monks and Tibetan refugees settle here for the winter, and the Dalai Lama usually makes an appearance as well. We spent 5 days relaxing in the shadows of the temple complex while monks walked clockwise around the complex chanting mantras.

Our next stop on the Buddhist pilgrimage circuit was a cave in a tiny poverty filled village outside of Bodh Gaya. The 45 minute ride to the cave requires traveling on a road that is destroyed yearly by the monsoon. Instead of potholes, the rickshaw (think rusty three-wheeled golf cart) must dodge mini swimming pools. This uncomfortable ride prevents most tourists from making the journey. Local Buddhist organizations have offered money to build a new road to the holy caves, but the state government refused. I can only guess that the bribe that accompanied the construction money was not big enough.

The walk up to the cave, where Buddha spent 6 years alone in meditation, was one of the more difficult things I have done in India. It was difficulty not to the physical body, but the mental one. It was a 20 minute hike on a path lined with beggars--hundreds of beggars in tattered clothes, and most of them children. This ate away at my conscience. Questions streamed through my head. How can I help them? If I give one of them food or money what about the rest? If tourists keep giving money will it not only attract more beggars? What will they do with the money? Why should tourists be expected to solve India's problems? Can't these beggars become farmers like the rest on India? As thoughts devoid of any compassion filled my head it was ironic that we were arriving at a place where the “Compassionate One” learned to be compassionate. It is just another way India tests your true persona. It challenges you in the most extreme way it can at the exact right moment, and exposes your cracks that need to be patched.

Inside the tiny cave, smaller than my old bedroom, a gold statue of Buddha represents the work he had done there. Sitting in quiet meditation with Nicole and Keith along the back wall, I felt an uncomfortable presence in the cave. My eyes opened slowly to an Indian family staring at me and holding a video camera pointed straight at me. It wasn't the cave or the statue that peaked their interests--the three white people would obviously make a better home video. While smiling into the camera for an uncomfortable 10 seconds I couldn't stop myself from laughing. The family came to visit this place, which is filled with so much history and wonderful energy, but the most interesting thing they found was me! (In a weird way I felt bad for them.) As I looked past the cameraman's shoulder to the big Buddha I swear I saw a smile stretch across the statue's face in amusement.
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Friday, December 4, 2009

Hiking in the Himalayas

This is a map of our recent trip around the Annapurna Circuit. The blue dots are way points that I took with my phone. If you click on one it gives the date, time, and elevation of the place. Make sure you zoom in on the map to see some of terrain. I did not map many of the places we were in, mostly because I forgot or the battery on my phone died and there was no electricity to charge it. We ended our trek in Pokhara which is beautiful little town on a lake with great mountain views.


View Annapurna Circuit in a larger map
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Thursday, November 5, 2009

Kathmandu, Nepal Tourism, Sniffing Glue, and North Face

By Allan   The difficulty in describing any city in the world is being able to fairly portray both its positive and negative qualities. One of the main differences between Kathmandu and most other cities I have been to is tourism. Tourism is the number one source of income in Kathmandu, and all of Nepal. This pushes many of Nepal’s uneducated people into the tourism sector of the economy. All they need to do is learn minimal English. The most common phrases heard while walking down the street are: “smoke hashish,” “trekking guide,” “porter,” “money change,” “taxi,” “tiger balm,” and “hey you, come look.” The first couple of times a Nepali offers up some hashish are somewhat amusing, but when it happens every 30 seconds it becomes annoying.


Like many of the third world cities I have visited, Kathmandu has a large population of beggar children, who most commonly range from about 4 years to 12 years of age. Traffic jams offer these children the opportunity to stop at every taxi’s window to bed the travelers for money. Children will also get on a bus or train to beg and get off at the next stop. Most commonly they hold their hand out, then rub their belly, and finally put the hand to their mouth.

The first number of times this happened I considered reaching into my pocket to pull out a Nepalese rupee (the equivalent to one fourth of a cent). Invariably, though, I ended up hesitating and finally looking the other way. While looking away eats at my conscious, I think that giving them money creates lifelong beggars who subsist on begging alone. I also question how the money will be spent and prefer buying a them a piece of fruit or some momos.

There is a group of about 10 young children and several mangy dogs who sleep in a pile at a main intersection. They are filthy. When I walked by earlier today, I saw one boy’s head resting on a dogs butt, and his face was almost fully covered in flies--hundreds of flies. There are so many flies covering his face that I can’t figure out how he can even breathe. His nostrils are filled with flies. The boys are underdressed for the cold weather, and the clothes they do have on have so many holes in them and are so filthy that I wouldn’t even use them as rags to clean a floor. One of the boys took notice of me surveying his friends and emerged from the group, using his right hand to beg for money. I notice something in his left hand and I point to it. He immediately gets a guilty look on his face and hides it under his shirt. He is only about 4 years old, but he knows to feel guilty about the toxic model airplane glue that he holds in his hand--the kind that explicitly states it should be used in a well ventilated area due to the toxic fumes. As I look at another boy in the pile it all makes sense. He too is holding a glue tube--to his nose, sniffing it like a bottle of Afrin.

Aside from the beggar children and hashish peddlers, the most common thing in Kathmandu’s tourist district is North Face. The streets are lined with stalls selling every piece of gear one might need before going on a trek to Mt. Everest, the Annapurna Circuit, or the dozens of other Himalayan excursions. You can buy down sleeping bags, Nalgene bottles, snow pants, and Mountain Hardwear jackets, though most of the gear is fake. It is not made by North Face, but by Nepalese factories that just embroider the “North Face” logo on it. Some of it says Gore-Tex, but when you touch it, it feels more like cheap nylon running pants. Some of the fake gear is of reasonable quality and reasonable price, like a North Face down jacket for 20 dollars, but most of it will fall apart within a week.

Another Kathmandu tourist trap is a historical tour of the city by a “university student” that wants to practice his English. Okay, this one got me. A clean cut twenty year old speaking excellent English approached me on the street. He explained that he studies history at the university and would show me around the city if I helped him with his English. Seemed reasonable, so I agreed. As we walked through the alleys of Kathmandu, he pointed out ancient Hindu and Buddhist shrines and explained their significance. He lead me to a courtyard with another ancient temple and explained how this temple is both Buddhist and Hindu. While walking about the temple, I began to ask questions about the date it was built and its significance. He started to stutter, and gave contradicting answers. At this point, I realized that he is not a student, but instead just another Nepali trying to make some money from a tourist. I explained that I’m a history teacher and he seemed to understand that his gig was up. And then, he asked for money, “Please Allan, my family is very poor, and university is very expensive. A small donation will help me continue my studies.”

We both know he is full of shit, and he knows I know he is full of shit, but he can’t stop now. He needs something after spending an hour and a half walking me around. I end up giving him 200 rupee, about 3 dollars. After all, it was a decent tour. He wasn’t satisfied, and persisted in asking for more money, preferably in US dollars. I was equally persistent in telling him no. On the way back to the center of town, he encouraged me to stop at an “art gallery,” in hopes I will buy something so he can get the commission. I declined politely and started walking back to my hotel. Another young Nepalese follows me asking how much I gave to him. I told him that I knew he wasn’t a student, but that the tour was decent so I gave him a few dollars. “Good for you,” he said as he started laughing.

It all gets tiring--being lied to about fake North Face gear, constantly being stopped by beggars who want money for drugs, and being asked to buy whatever it is that person happens to be selling. When it’s made to be personal, it’s especially frustrating. Still, we--the tourist--created this madness. We show up to one of the poorest countries in the world with nice clothes, cameras, loads of luggage, and most of all, money. If I was Nepalese, and in their situation, I’d probably hound the hell out of tourists. It’s the best chance at a decent living. We need to take responsibility for all of this, including the tourist traps, because we have created them. And sometimes, we should just play the game.
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Wednesday, October 21, 2009

Diwali

By Allan  
For Hindus, Christmas, Chanukah, New Years, and the Fourth of July are melded together into a 7-day celebration at the end of October. Diwali, known as the festival of lights, signifies the emergence from darkness into light. This light signifies health, knowledge, prosperity, and fulfillment. Indian families celebrate by lighting candles, hanging garlands of fresh flowers and brightly colored tapestries, colorful lights, and baking treats. However, the brightest and loudest of the festivities comes in the form of fireworks. Like the absence of traffic rules, there is also an absence of rules governing fireworks. Any person, any age, can light off fireworks anywhere. And they do.

I practically ducked under the table at the Tibetan Yak Restaurant when a mini-bomb went off at my backside. With my ears ringing off the hook, I looked around to see if I was the only one that thought the Chinese were attempting to assassinate the Dalai Lama. Behind me was a group of teenage Indian boys laughing, jumping around, and celebrating. This was my initiation to Diwali. As we continued eating they continued blasting. The blasts and bursts of light in the small alley was so intense that I couldn’t finish dinner. Every time I brought the thenthuk noodle-filled fork to my mouth, I heard another boom. Dinner was over.

Walking back to our guest house was like dodging land-mines. Children were throwing fireworks in every direction. Some exploded at our feet, others just missed our heads. We made it back to our room in record time. From our terrace we watched blasts of light throughout the valley. We contemplated going back into the war zone. The safety of our room was obviously appealing. Without much hesitation, I grabbed my camera, stuffed toilet paper into my ears and we made our way back to the center of town. We protected ourselves from the small children, who I’m pretty sure were trying to kill us, and I did my best to take some photos (hoping that my face and camera would be spared). The main square was a fireworks-free-for-all. As bottle rockets and cherry bombs were going off everywhere, people were laughing, screaming, covering their ears and running in every possible direction, and often into one another. Even a group of Buddhist monks were taking part in the madness. While walking back to our room an Indian man stopped us to tell us how he loves watching the fireworks but that they are very dangerous. He’d barely finished with his thought when a bottle rocket crashed into the storefront behind us, leaving me and Nicole thankful that neither of us were on fire. Even so, we decided it was time to call it a night.


by Nicole
I’m not big on fireworks. But it wasn’t until the so-called festival of lights--Diwali, celebrated widely among Hindus--that I came to realize how incredibly not big on fireworks I am.

Seen from afar, they are beautiful, magical, even mystical at times. Thrown in your very near vicinity by a clearly nonprofessional firework operator--namely an Indian child--and they are cause for you to run for your life through a war-like zone! Lights from police cars, ambulances, fireworks gone astray, deafening noises and cries from children who have, in all likelihood, lost appendages or eyes or both. Yep, I’m not too big on fireworks.

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Monday, October 19, 2009

Surrender to Surrendering

By Nicole   Superficially and in its weakest and most negative state, surrendering is a pitifully white, ripped flag. It waves in the desperate wind of misfortune after a battle in which no offense could be mustered. The protective gear is thick and encumbering, so as to be completely obstructive. It makes us bulky and blind. We fail to see all we could, and fail to perceive all that we might see. Imagination is nearly impossible, and thus, we dare not imagine all we are missing. We miss all we could experience, all we could be, and all we already are. In this battle, our defenses defeat ourselves. And we are held captive by our own device.

Tears welled in my eyes and I bowed as His Holiness the 14th Dalai Lama walked past me at the conclusion of his first teaching. Perhaps I was not bowing for the same reasons that the Tibetan Buddhists to either side of me were. I presume some bowed to him because he is the link of the lives and experiences of the 13 Dalai Lamas who came before him, and in whose spirit he continues to inhabit. Others bowed to him in search of guidance through, and knowledge of, the Dharma, the spiritual teachings which can lead to the path of enlightenment. Perhaps others bowed to him as the political leader of the Tibetan government in exile, struggling for a Tibet independent of China and Chinese autocratic rule. And still others bowed to him because he represents freedom, democracy, an alternative to oppression, and nonviolent resistance in the likes of Mahatma Gandhi and Dr. Martin Luther King, Jr.


I can’t say exactly why I bowed, except that the Tibetan Buddhists to either side of me did. And anyway, the reason for my tears are perhaps a more interesting consideration.

Occasionally--and particularly stunningly--surrendering occurs even when no battle has taken place, when no one has been conquered. Sometimes surrendering exists in a recognition: that the hierarchy of conqueror and conquered is false. And essentially, that we are too.


“It’s in our hands,” passionately concluded the young Tibetan activist as he ended the discussion. “Be the Dalai Lama’s soldier. Fight for him.” His words have stayed with me just as his conviction has. Most of us can’t know what fighting for a homeland means. Most of us can’t imagine existing in exile, against our will. I’ve heard a lot about these things. The Tibetan refugees that we’ve been volunteering with have been incredibly open about their narrow escapes from Tibet into Nepal and then into India, where they are granted refugee status. They traverse the impossible altitude range of the Himalayas, often in the harshest part of winter, walking only at night and hiding during the day in an effort to evade Chinese soldiers. Many leave their parents and other family members behind, because they are “too old,” “too young,” or simply because they couldn’t fathom leaving Tibet behind with the knowledge that returning is extremely dangerous and in most cases, a near impossibility. Many leave behind a nomadic lifestyle where they herd Yak in the high Himalayas, isolated from most of the world but subject to repression from the Chinese. Most Tibetans have told me that they come to India not for safety, security, or to be freed from religious persecution, but because, “I wanted to see His Holiness,” or “for the Dalai Lama, of course.”

The walls of most of the restaurants and shops owned by Tibetans here in Dharamsala are plastered with “Free Tibet” posters, Tibet flags, messages written in Tibetan, dates and times for activist meetings, urgings to boycott Chinese goods, and posters detailing Chinese oppression and atrocities committed against the Tibetan people. I have yet to meet a Tibetan who has not said that he or she hopes to one day return to Tibet.



Still, the majority of the youngest generation of Tibetans know of Tibet only through their parents’ oral histories and through the story of its struggle as a people trying to unite under one flag and one land. Most of them will likely never set foot in Tibet. These children’s children will be even further removed from Tibet and likely, from its struggle. And soon, the struggle will be less about their land, but about protecting their language and culture--the very fundamental aspects of their identity as a people. But still, today and in this small little northern Indian town, I have found that creativity, inspiration and love are fostered and thrive. They continue on as Tibetans, as Buddhists, and as freedom fighters.


Thus, an explanation of the tears is complicated. It’s incredibly disturbing to realize that the 14th Dalai Lama is likely to be the last Tibetan leader who actually ruled in Tibet, and possibly even one of the last to have vivid memories of Tibet. Similarly, I truly respect and appreciate that no level of political strife is cause for a weakening of Tibetan Buddhist’s convictions to work toward and gain Buddhahood. But I know the tears weren’t for the Dalai Lama and I don’t even think they were for the refugees exactly, despite feeling very connected to them. I think the tears were for something larger, something less physical.

I think I cried for a movement which parallels so many other movements, in so many other places around the world. I cried for the knowledge that we may not be the same, but we are equal. For the perception that though I can’t truly understand their struggles exactly, I embrace the need for the preservation of the very threads of a culture and the seeds of their identity. For the need to be freed from captivity in all senses. The inherent need for freedom and the quest to find that freedom, both internally, externally as well as physically and spiritually. And in this deep sense, we are perhaps not as different as we lead ourselves to believe.


And so incredibly rarely, there are those cases when surrendering is achieving a perception where we exist not in the self, but of the universe. And purpose is not sought because it is known, inherent even. Where affection for other shines to light our communal path. And we don’t just love, we are love. It’s here that surrendering is an acknowledgment of something in which we are not central, but yet our central pieces, and our collective peace, exist eternally.


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Tuesday, October 13, 2009

"Local" Indians

By Allan
Prior to leaving for India, I spent many hours obsessing about downloading and uploading a variety of my favorite music to my iPhone and external hard drive. These gadgets, along with my Netbook and iTunes meant that I could have all the music I would want for eight months. Fitting these small pieces of technology into my backpack was not difficult, but what I really wanted to bring with me was a drum. In lieu of having my own drum, I really hoped that I’d meet some Indian musicians who would show me the ways of India music, especially tablas.

While pondering the idea of spending the night in an abandoned stone shelter, Philipp (our German friend), spoke of a craving for pizza. Gwen (the Frenchman) and I couldn’t argue, so we found ourselves at Jimmy’s Italian Restaurant after our ‘lost-in-the-Himalayan-mountains-for-8-hours’-hike. After my chicken sausage pizza (I’m pretty sure it wasn’t actually chicken), I noticed that some Indians were dutifully carrying in large black boxes (speaker cabinets!), and putting them on the stage near our table. Wondering what kind of band it was, I asked one of the guys what they were going to play. I was disappointed by his answer--American rock. I come all the way to India to be immersed in another culture and I end up eating tasteless pizza at an Italian restaurant while listening to hacked covers of American pop songs.

The band consisted of a bass, electric guitar, acoustic guitar, and drum machine. As soon as I saw the ancient, wrapped-in-plastic drum pad, I figured my ears were about to suffer. The previous night had been spent at a Tibetan movie premier with a Tibetan band as the opening act. I was excited to hear Tibetan music (you would think that they would play Tibetan music at a Tibetan movie premier), but instead found myself listening to heavy metal (at least they sang in Tibetan, I guess). They didn’t lack talent, but seeing Tibetans dressed like hipsters in Williamsburg, Brooklyn, and rocking out on power chords was a little confusing, perhaps even disturbing. Either way, the experience caused some reservation about seeing another local band.

My technological curiosity won out, of course, and it didn’t take me long to start asking the band questions about their equipment. If you have ever known anyone in a band you know how they can blabber on for hours about their equipment. The fact is that most musicians are ‘gear heads’, and an Indian musician is no exception. After some discussion of the drum machine, I mentioned that I play a little. Immediately, Vishal explained that the drummer couldn’t make it and that I had to play! I explained that I didn’t know how to play the drum machine and that I wouldn’t know the songs anyway. His disappointment did not persuade me to potentially embarrass myself with the drum machine. He graciously conceded, “okay, no problem, no problem.” Though I might have preferred non-Western music, I must admit that the first set was a pretty good mixture of Pink Floyd, The Beatles, Metallica, and other classic rock bands.

At set break Vishal came to our table. He had noticed Nicole singing (very spiritedly) along to many of their songs and wanted her to come up and sing one. After a small discussion it was decided that she would take the lead on ‘Hey Jude,’ provided they had all the lyrics written down for her. Of course, Vishal said it was “No problem, no problem!” (Anyone who has been to India knows that when an Indian says “no problem” it usually means “don’t worry, it’ll work out.” If you plan on traveling to India just take note that usually there IS a problem, but it ALWAYS works out.) Finally, Nicole is summoned to the stage, which she does happily with a smile, her signature tye-die scarf, and a load of confidence. The band starts to play as Nicole positions herself center stage with the mic. A look of confusion emerges as the band starts to play ‘Wonder Wall’ by Oasis, and not the previously agreed upon ‘Hey Jude.” Remember “no problem!?” Luckily the audience gave Nicole some help with the lyrics but still, if I had been on stage I would have been red as a fire truck. Not my Nicole. She danced and giggled throughout the song, received the applause of the audience very gracefully, and was ready to sing another song when it was over. Turning to the band (I faintly heard her through the microphone) she requested ‘Hey Jude,’ and this time it was “no problem.” And with the start of this song, Nicole was instantly thrust into local celebrity-dom. (You know you are a local celebrity when more than one person stops you on the street to thank you for the excellent show the night before.)


Not long after, Vishal made it clear that it was my turn. (What an act to follow, by the way!) My polite refusal was obviously lost in translation, and before I knew it, I was on stage. “Just one song, you know Nirvana?” Vishal smiled. It turned out not to actually be Nirvana but it was still a great time. The audience was into it, but I was still a little nervous. What happened to Nirvana?


Post set, I agreed to come to Vishal’s studio the next day to play a little more. He wanted help tuning his new drumset. He picked me up with his motorcycle and we began weaving through cars, dodging people and cows, while cruising down a steep, unpaved and very potholed road. We were, of course, without helmets. I’ve survived Delhi, seen a dead body being carried down a trail that I was going up, and have navigated a good amount of Indian bureaucracy, but at this moment--while riding on the back of an Indian motorcycle--I questioned my mortality. I didn’t so much mind the constant honking, weaving, diesel fumes, or other crazy drivers, but the complete lack of traffic rules is somewhat concerning. There is no such thing as stopping at intersections, and if a bus is headed your way, you’d better speed the hell up.

The large two room studio was nicer than expected and stocked with gear. Before we began our music, I was served the customary cup of chai. After 1 hour the drums were tuned. Vishal played a couple of sloppy beats and then I played. Over the next 4 hours I taught Vishal basic drum rudiment exercises, simple rock and funk beats, and independence exercises. One of the other band members prepared a delicious mutton and curry dish for lunch. After playing a few songs with the entire band, it was time for my ride back home.

Hanging out with the ‘locals’ made me realize that the very concept of ‘locals‘ exists more as an idealized notion held by ‘nonlocals‘ than as an actual entity. Most Indians are equipped with mobile phones, praise Barack Obama after learning you are from the USA, watch TV shows from around the world, and have at least a basic ability to speak English (and many speak very well). I was hoping for traditional India, but got something more in tune with India Americana. The irony of India is that there is always something to be learned, but it is never the lesson you expect. India is “no problem, no problem” as long as you are open.
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Monday, October 12, 2009

On Being Lost, On Considering Survival, On Coming Home

By Nicole
Motioning toward his right, the French guy proclaimed, “I sink zis is zee path!” I cocked my head to look and saw no breaks in the continuous brush. Unconvinced but hopeful, I looked toward Allan, waiting for his internal compass to steady. After a brief pause, he said, “I’m not so sure.”
The memory of a Discovery Channel show, “Survive!” cleared my mind of useless clutter. Though it’d been years since I’d seen it, its captivating nature had kept me up until 3AM and few, if any, of its numerous survival techniques had been lost on me. After all, “a little preparation and the ability to stay calm is all that stands between you and survival,” or so the show purported. Prepared to lead our group, consisting of Allan, myself, our new French friend and our new German friend, to a glorious safety, I carefully reviewed the invaluable lessons learned.
Shit, I thought. Though a quality program it had been--every dramatization was like its own miniseries!--the focus had been on how to survive in climates far colder and at much lower altitudes than our current situation found us.
Shit, I reiterated internally. We’re lost in the Himalayas!
The three guys looked rather calm considering my revelation, so I thought it best to keep a cool exterior myself. Meanwhile, I damned each one of them for having chosen to take a different way down than we had up--namely the way without an obvious trail because, “it’ll be great!” and “that guy said the views will be so much better!”
“That guy” probably knew the way down.
The journey up had taken us five hours, so I figured the way down would be about the same, since the increased speed enjoyed due to the decline would be obviously counterbalanced by the time added due to being lost. I looked to the sun to calculate the amount of time that it planned on lighting our way but in the mountains its position can be deceiving and it was. So I asked Allan what time it was.
“2:30PM,” he said, after looking at his iPhone. (And for those wondering, the GPS function is basically useless, but yes, we were carrying an iPhone.)
I heard the guys start to discuss the frightening possibility of having to spend the night stating, “I have matches” and “we can definitely build a fire.”
Shelter and heat are good and well, but the rhythmic rumblings of my stomach indicated a more emergent need. I opted to eat Gwen, the French guy, first. I reasoned that my gender (being distinct from that of the rest of the group) would give me an automatic pass. And anyway, all Gwen’s years of eating delicious French croissants should be put to sound purpose!
Before I could further orchestrate the logistics of my next meal, I started to feel a burning sensation on my left calf, then my right shoulder, and then on both ankles. “What the hell?” I said.
“It’s nestle,” said Philip, the German guy. “We have this all over Germany. It’s not poisonous, but it’ll burn for a while.”
“Yes, ve have zis in France, as vell,” Gwen remarked.
I am neither sure what exactly Nestle is nor how it’s spelled, because I very well might have misunderstood due to differing accents. But imagine a pricker bush who has, against all convention, fallen in love with a beautiful worker bee. Their sweet-as-honey-passion soon tires, but only after their Nestle offspring has been born, and with it, a most formidable invasive species. Anyway, it hurts, like hell.
We came down over a large boulder to find that there was still no verifiable path. Instead, we found Nestle, and a lot of it. Our international powers combined, we decided we must forge our own path and essentially, conquer the Nestle. (How Western of us all, right?) So with the tiniest of tiny scissors from a Swiss Army knife, Allan began to slowly--it was truly painfully slow, both due to the speed at which it occurred, and also the resultant pain which we still were essentially helpless to avoid--snip away at the Nestle bushes, which stood both higher and wider than each of use (except perhaps, for the Frenchman, but I have already discussed his extraordinary size and presence).
Allan, with both the steadiness of a highly skilled neurosurgeon and the vengeance and might of a ruthless warrior snipped and snipped and snipped. Meanwhile, Gwen, always optimistic and animated, cheered him on, “Zat’s it! Zat’s it.”
Reminded of a quote I read shortly before coming to India about how (to paraphrase and inadequately reference) when traveling, one learns more about the person they travel with than about the place in which the traveling occurs (Special Topics in Calamity Physics), I thought, Al is really good at snipping Nestle. And the note to self which followed: he’s a keeper.
And shortly thereafter, we emerged from the brambles of nestle, into what I imagined to be the promise land, which was actually an eerily desolate settlement of shelters for herders. Idyllic, yes. Useful in this particular instance, no.
And with the irony that seems to be a recurrent theme on this trip, I saw a small sign with English lettering: Wellcome!
And welcome to you as well!
Just past the pseudovillage, my wish was granted, only instead of finding just one path, there were an overwhelming number of paths, leading in every direction possible.
This moment prompted a vow (after all, literary flair must be generated in some way!) Never, I vowed, never again will I watch the Discovery Channel or any of its subsidiaries--a gesture of symbolic opposition to the inadequate and grossly incomplete survival shows presented through their programming. Feeling righteous, I scanned my environment. The view prompted in me an overwhelming, if unusual, peace. The notion of control, as illusory as my heightened sense of self, tumbled like a rock down the mountain, hitting larger rocks on its way down, and even breaking into smaller pieces. My expression must have exhibited some combination of calm and inquiry, and I felt Allan’s hand on my shoulder. “We’re not lost,” he said.
“No, we’re not lost,” I agreed.
And just as I prepared to metaphorically extend my hand to make amends with this Lostness, I heard Philip say something excitedly.
“What?” I asked.
“Goats,” he said. “I see goats.”
Sometimes goats mean milk, other times meat. This time, it meant something much more satiating: a herder!
With a predictable hop in our step, we moved through the long line of goats. I considered kissing a few but my soon-to-be-vet-student sister has frightened me with tales of zoonotic diseases, so I kind of curtsied instead. Strange, I know, but my thoughts of self-grandeur almost always involve me as a famous ballet dancer, save the disfigured feet and propensity for eating disorders.
After zigzagging through a fair number of goats, we found their shepard. How poetic!
We inquired about “the way” and named the village from which we departed; though we did so (by necessity) in English, an obvious disadvantage for this old Tibetan man.
With hands which bore a quality of leather and a testament to the nomadic lifestyle of yesteryear that continues to guide him along his own path, he motioned in a general direction and said, “Down, down.”
Vague though the directions might have been, they were affirmation of our journey--one that has been taken by so many others, in much more desperate circumstances. In that moment, I felt love for that shepard.
And so, we made our great descent and eventually made our way to the waterfall with which we were all familiar. It just sort of happened. We just sort of made our way back, because in India, there’s no such thing as the wrong way, per se. There’s just a series of alternate routes. And finally, we made it ‘home.’



Allan's addendum: The GPS on the phone does work. But it does not offer turn by turn directions in the Himalayas. Below is a map of part of the hike.

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